The Lord's Supper

Android app by Bible Verse with Prayer. Books & Reference · Bible Verse with Prayer

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Free to download
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1.7
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2026-09-13

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Every meal—not just Communion, but including Communion—is a reminder that we are dependent on God as creatures. We are not self-sustaining. Much of our food is grown, processed, distributed, and possibly cooked by other people. We are part of a complex web of relationships upon which we rely day by day. And behind them all is our loving Creator, who generously provides for the needs of his creation. This is why Jesus taught us to pray, “Give us this day our daily bread” (Matt. 6:11). But the Communion meal is special. For Communion is also a recognition that we are dependent on God not just as creatures but also as sinners. We live through the death of his Son. Each mouthful is a reminder that we cannot save ourselves. Just as we rely on daily bread for physical life, so we rely on Jesus for spiritual life. For he is the bread of life. On the evening he was betrayed, while Jesus was eating a meal with his disciples, he took some bread and said, “This is my body given for you; do this in remembrance of me” (Luke 22:19). When we participate in the Lord’s Supper, we each eat a small piece of bread in remembrance of Jesus. “In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in blood, which is poured out for you’” (verse 20). When we drink a small amount of wine (or grape juice) at the Lord’s Supper, we remember that Jesus’ blood was shed for us, and that his blood inaugurated the new covenant. Just as the old covenant was sealed by the sprinkling of blood, the new covenant was established by Jesus’ blood (Hebrews 9:18-28). Paul said, “Whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:26). The Lord’s Supper looks back to the death of Jesus Christ on the cross. Is Jesus’ death a good thing, or a bad thing? There are some very sorrowful aspects to his death, but the bigger picture is that his death is wonderful news for all of us. Jesus is glad that he did it. It shows how much God loves us—so much that he sent his Son to die for us, so that our sins would be forgiven and we may live forever with him. In the history of the Church no subject has been more fruitful of controversy than the Lord's Supper. There never has been any unanimity in the understanding of its nature, nor any uniformity in the mode of celebrating it. Without considering the frivolous questions which have been lately debated as to the posture in which men should partake of it; whether mixed or unmixed wine should be served; whether leavened or unleavened bread should be broken; the questions have been settled differently in every church, who should be admitted to the feast, and how often it should be prepared. In the Catholic Church, infants were at one time permitted and then forbidden to partake; and, since the ninth century, the laity receive the bread only, the cup being reserved to the priesthood. So, as to the time of the solemnity. In the fourth Lateran Council, it was decree

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