المنار المنيف ف الصحيح والضعيف

Android app by Noursal. Books & Reference · Noursal

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📖 The Book of Al-Manar Al-Munif fi Al-Sahih wa Al-Da'if by Ibn Qayyim Al-Jawziyya 📖 The book is also known as Naqd Al-Manqul wa Al-Mukhtasar Al-Tamiz Bayn Al-Mardu wa Al-Maqbul By Muhammad ibn Abi Bakr ibn Ayyub ibn Sa'd Al-Zar'i Al-Dimashqi, Shams Al-Din, Abu Abdullah, known as Ibn Qayyim Al-Jawziyya Enjoy reading the book Al-Manar Al-Munif fi Al-Sahih wa Al-Da'if by Ibn Qayyim Al-Jawziyya with the best offline book app and many other features The author begins the first chapter by presenting four questions directed to the author, which he answers in the following three chapters. In Chapter Five, the author is asked about the possibility of identifying a fabricated hadith by a standard criterion without examining its chain of transmission. The answer opens Chapter Six, where the author points out general matters and indicators by which a fabricated hadith can be identified. He then presents these indicators in a presentation that takes up most of the book, with examples of each indicator using a number of fabricated hadiths, completing Chapter Forty-Nine. The final chapter: On the awaited Mahdi, the hadiths mentioned therein, and who the Mahdi is meant to be. The book presents a number of fabricated hadiths, adding criteria and rules to distinguish fabricated hadiths from authentic hadiths. This is beneficial for those specializing in hadith, and helps beginners develop the ability to distinguish between authentic hadiths, weak hadiths, and fabricated hadiths. Questions were presented to the author, and he responded with lengthy answers, in keeping with the custom of well-versed and comprehensive scholars. This imam, may God have mercy on him, was among them, and he endeavored to establish criteria for regulating fabricated hadiths. This makes it easy for both students of knowledge and scholars alike to memorize this criterion, which includes hadiths that are rarely memorized in the field of fabricated hadiths except by those who are knowledgeable in hadith. The author, Ibn al-Qayyim, may God have mercy on him, relies on the Book of God Almighty and the Sunnah of His Prophet (peace and blessings be upon him), avoiding abstract opinions that are supported only by taste and whims, rejecting analogies, and false interpretations. We find him discussing questions in a scholarly, objective manner. Author: Muhammad ibn Abi Bakr ibn Ayyub ibn Sa'd al-Zar'i al-Dimashqi, Shams al-Din, Abu Abdullah, known as Ibn Qayyim al-Jawziyya. He was a prominent figure in Islamic religious reform in the eighth century AH. He was born in Damascus to Kurdish parents and studied under and was influenced by Ibn Taymiyya al-Dimashqi, who was also of Kurdish parents. His profession was as an imam at al-Jawziyya, teaching at al-Sadriya and elsewhere, and issuing fatwas and writing. His connection with Ibn Taymiyya: Historians agree that the date of their meeting was in 712 AH, the year Ibn Taymiyya returned from his travels to Damascus, where he settled until hi

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