كتاب الفقه الأكبر - ابو حنيفة

Android app by Noursal. Books & Reference · Noursal

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📖 The Greatest Jurisprudence of Abu Hanifa al-Nu'man 📖 By Abu Hanifa al-Nu'man ibn Thabit ibn Marzuban al-Kufi Enjoy reading The Greatest Jurisprudence of Abu Hanifa al-Nu'man with the best app for books and stories, offline, and many other features. The Greatest Jurisprudence is considered one of the oldest and most important works on the fundamentals of religion among the Sunnis. It was compiled by Imam Abu Hanifa al-Nu'man ibn Thabit, and along with his other treatises on doctrine, such as "The Scholar and the Student," "The Will," and "The Simplest Jurisprudence," it became the primary reference upon which the Hanafi Maturidis rely for their fundamentals. Abu Mansur al-Baghdadi stated that it was originally compiled to refute the Qadarites. The book's attribution to Imam Abu Hanifa is established and has been mentioned by a large number of scholars, including Ibn Abi al-'Izz in his commentary on al-Tahawiyyah. He explained that Imam Abu Hanifa called the fundamentals of religion he compiled in papers "The Greater Jurisprudence," and he quoted this book in more than one place in his commentary. The book's attribution was also confirmed by Allama Laknawi in his book "Al-Fawa'id Al-Bahiyyah," as was Haji Khalifa in Kashf Al-Zunun. Imam Abu Hanifa named his book "The Greater Jurisprudence" to distinguish it from "The Lesser Jurisprudence." "The Lesser Jurisprudence" refers to the branches that the person responsible for performing the religious duties is required to perform and acquire in compliance with the commands and prohibitions contained in the Holy Quran and the Prophetic Sunnah. These branches relate to the actions and statements upon which actions are based, such as the formulation of contracts, for example. Meanwhile, "The Greater Jurisprudence" relates to the fundamentals of religion, including the beliefs, the branches of which are valid only if they are sound. These branches deal with the study of divinity and its related aspects. Such as belief in the existence of God Almighty, the necessity of His attributes, and that He is the chosen Creator. The discussion of prophethood, which includes the investigation of the reality of miracles and their evidence of the Prophet's truthfulness, and the related aural reports, which are the reports of the Messenger. Author: Abu Hanifa al-Nu'man ibn Thabit ibn Marzuban al-Kufi (80-150 AH / 699-767 CE) was a Muslim jurist and scholar, the first of the four imams of the Sunnis and the founder of the Hanafi school of Islamic jurisprudence. He is known in the Arab-Islamic heritage as "the Greatest Imam." He was renowned for his vast knowledge and virtuous morals, to the point that Imam al-Shafi'i said of him, "Whoever seeks to delve deeply into jurisprudence is dependent on Abu Hanifa." Abu Hanifa is considered one of the Followers, having met a number of the Companions, including Anas ibn Malik. He was known for his piety, frequent worship, dignity, sincerity, and strength of character. A

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